Being
indestractible
Experience the transformative impact of gaining control over the mind's faculties. Developing a stable and fully conscious mind with heightened awareness.
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The eight limbs of yoga, are outlined in the second chapter (Sadhana Pada), the portion on practice, of the Yoga Sutras. Each limb represents a different aspect of the yogic path, guiding us toward self-realisation. SELF ALIGNMENT 1 YAMA: is a set or restraints or disciplines. 2 NIYAMA: is a set of personal observances or duties. Both the yamas and niyamas, help cultivate inner harmony, keeping us aligned on the path of least resistance. POSTURE PRACTICE 3 ASANA: The practice of physical postures, promotes steadiness and comfort, which helps the overall health and balance of the body. FORCE MANIPULATION 4 PRANAYAMA: Pranayama involves breath control and regulation. Through specific breathing techniques, practitioners learn to control their life force energy (prana) and attain greater mental clarity and focus. SENSE WITHDRAWAL 5 PRATYAHARA: By turning inward and minimising external distractions, we prepare for deeper states of concentration and meditation. MIND CONTROL 6 DHARANA: refers to concentration, where the mind is focused on a single object or point. This practice cultivates the ability to hold the mind's attention steadily, setting the stage for meditation. 7 DHYANA: is the state of uninterrupted flow of awareness towards the chosen object of focus. It involves sustained attention and an immersive experience in the present moment. 8 SAMDHI: Samadhi is the ultimate state of self-realisation. It represents a state of union with universal consciousness. We will cover the 8 in detail and consistently reference the sutras throughout the SKILLS section to ensure a deep understanding and application of these principles. Once you've covered the whole of SKILLS, take the time to read chapter 2 of the Yoga Sutras in its entirety. This will provide a comprehensive understanding of the context and interconnections between the different limbs of yoga.
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By engaging in the practice of the eight limbs of yoga, we can effectively navigate and overcome the obstacles, known as kleshas, that hinder our journey towards self-realisation. To explore each of these obstacles further, simply click on the respective images below.
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Objects for Concentration
While the eight limbs of yoga find their origin in the Yoga Sutras, it's noteworthy that the Bhagavad Gita presents comparable principles in its sixth chapter. Below are some relevant quotes, and I encourage you to explore chapter 6 of the Bhagavad Gita. Once you've completed the whole section of SKILLS, re-read taking time to contemplate the teachings and their practical implications for yoga practice.
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Practice
Remember that true understanding comes through experience. After understaning the obstacles; Avidya (Ignorance): Practice self-awareness and mindfulness to identify areas where you lack understanding or knowledge. Seek to educate yourself and cultivate a deeper awareness of yourself and the world around you. Asmita (Ego): Practice humility and self-reflection. When you notice your ego asserting itself, take a step back and remind yourself that your identity is not solely defined by external achievements or opinions. Raga (Attachment): Practice detachment and non-attachment. Identify areas in your life where you might be overly attached to outcomes, people, or possessions. Cultivate the ability to let go and find contentment within. Dvesha (Aversion): Practice acceptance and open-mindedness. When you feel aversion towards something, try to understand the underlying reasons and see if there's a way to approach it with a more neutral perspective. Abhinivesha (Fear of Death or Clinging to Life): Practice living in the present moment. Fear often stems from worrying about the future or dwelling on the past. Embrace each moment fully and work on accepting the impermanent nature of life.
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Once you've completed the above, test your comprehension of the theoretical concepts below. This testing phase will help solidify your understanding and application of the knowledge you've acquired.
Disturbances
Watch your back
Yoga Sutras
The source speaks
vyādhi-styāna-saṁśaya-pramādālasyāvirati-bhrān-darśanālabdha-bhūmikatvānavasthitatvānitatvāni cittavikṣepās te ‘ntarāyāḥ
These disturbances are disease, idleness, doubt, carelessness, sloth, lack of detachment, misapprehension, failure to attain a base for concentration, and instability. They are distractions for the mind.
Translated - Edwin Bryant
The mind can encounter various disturbances that hinder progress and obstruct the path to inner peace and clarity. These disturbances are considered obstacles on the journey towards self-realisation. Understanding and addressing these distractions are essential for achieving a focused and tranquil mind. Vyādhi (Disease): Physical ailments can significantly affect the mind's ability to concentrate. When the body is in pain or discomfort, the mind tends to get preoccupied with the sensations, making it difficult to engage in contemplative practices. Styāna (Idleness): A lazy or lethargic attitude can prevent progress in meditation. When the mind is dull and unenergetic, it becomes challenging to sustain focus or generate enthusiasm for spiritual pursuits. Saṁśaya (Doubt): Doubts and skepticism can erode the confidence of the practitioner. Whether it's about the effectiveness of the chosen method or one's own capabilities, unresolved doubts create mental restlessness. Pramāda (Carelessness): Lack of attentiveness and carelessness can lead to errors in practice. Being heedless or not paying adequate attention can undermine the benefits of meditation. Ālasya (Sloth): Laziness or procrastination obstructs progress. The mind may incline towards avoiding practice, preferring comfort over discipline. Avirati (Lack of Detachment): A mind attached to sensory pleasures and worldly desires can easily be distracted during meditation. Detachment from material cravings is crucial for mental focus. Bhrānti (Misapprehension): False beliefs or misconceptions about the practice or its goals can misguide the mind and divert it from the right path. Darśanālabdha (Failure to attain a base for concentration): Inability to find a suitable point of focus or anchor for the mind can result in a scattered and wandering attention. Bhūmikatva-anavasthitatva (Instability): The mind's instability and lack of consistency hinder progress. A wavering and unsettled mind find it difficult to attain higher states of meditation. These act as distractions for the mind. In addition to these disturbances, there are several accompanying mental and emotional states that further contribute to the disarray of the mind: Duḥkha (Distress): When the mind is agitated or filled with emotional pain, meditation becomes challenging as the focus is continuously drawn to the source of suffering. Daurmanasya (Despair): Feelings of hopelessness or despair can overwhelm the mind and make it challenging to find motivation for meditation. Āṅgam-ejayatva (Trembling of the Body): Physical trembling or shaking of the body can arise due to heightened emotions, nervousness, or a restless mind. Śvāsa-praśvāsā (Disturbed Breathing): Irregular or disturbed breathing patterns accompany mental agitation and contribute to the lack of focus during meditation.